Martin Luther University Halle-Wittenberg

Further settings

Login for editors

Blossom Stefaniw

Heisenberg Fellow

Prof. Dr. Blossom Stefaniw
Heisenberg Fellow

Prof. Dr. Blossom Stefaniw Heisenberg Fellow


Prof. Dr. Blossom Stefaniw

Franckeplatz 1, Haus 25
06110 Halle (Saale)

phone: 0345 / 55 2 30 82

postal address:
Theologische Fakultät
Institut für Historische Theologie
Prof. Dr. Blossom Stefaniw
06099 Halle (Saale)


2011-2017 Junior Professor for Ethics in Antiquity and Christianity, JGU Mainz

2010-2011 Post-doctoral research fellow, German Academic Exchange Service, Aarhus University

2009-2010 Post-doctoral teaching fellow in Religious Studies, University of Erfurt

2005-2008 PhD in Historical Religious Studies, University of Erfurt

2002-2004 MTh in Church History, University of Wales, UK

2000-2001 Diploma in Classical Studies, Open University, UK

1994-1999 BA in Interdisciplinary Studies (Linguistics, Literature and Theology), USA

Research Interests

  • ascetic and monastic culture in late Roman Egypt and Palestine
  • ascetic textualities, exegesis, early Christian reading practices
  • masculinity, history of sexuality, gender, history of the body
  • ancient pedagogy, ethics, religious subjectivities of late antiquity
  • historiography, theory and methodology in religious history

Current Research Projects

  • Adversarial discourse and the ethics of subjectivity in early Christian ascetic literature
  • Masculinity, violence and curatorship in the Teachings of Silvanus
  • Didymus the Blind and the Tura Papyri, coloniality in historiography, knowledge production, and the problem of the catechetical school of Alexandria

Memberships and Cooperations

  • Studies in Late Antiquity, Editorial Board
  • Religion in the Roman Empire, Editorial Board
  • Women's Classical Committee
  • Society of Biblical Literature / American Academy of Religion
  • Deutsche Verein der Religionswissenschaften
  • North American Patristics Society
  • Ecclesiastical History Society
  • British Patristics Society
  • International Association of Patristic Studies

Selected Publications

  • The Grammarian and his History: Imagining  Christian Knowledge in the Tura Papyri. (University of California Press,  2018) (at press).
  • Didymus  the Grammarian: The School of Didymus the Blind in the Light of the  Tura Find,” in School and Monastery: Rethinking Monastic Education, ed.  Samuel Rubenson and Lillian Larsen. Cambridge: Cambridge University  Press, 2017. (at press)
  • Of  Sojourners and Soldiers: Demonic Violence in the Letters of Antony and  the Life of Antony,” in Violence, Education and Social Reproduction,  vol. 3, ed. Kate Cooper, and Jamie Wood. Cambridge: Cambridge University  Press, 2017. (at press)
  • Hegemony  and Homecoming in the Ascetic Imagination: Sextus, Silvanus and  Monastic Instruction in Egypt,” in The Nag Hammadi Codices in the  Context of Fourth- and Fifth-Century Egypt, Studien und Texte zu  Antike und Christentum 86, ed. Hugo Lundhaug and Lance Jennot. Tübingen:  Mohr Siebeck, 2017. (at press)
  • A  Disciplined Mind in an Orderly World: mimesis in late antique ethical  regimes ,” in Metapher – Narratio – Mimesis – Doxologie,  Begründungsformen frühchristlicher und antiker Ethik, Kontexte und  Normen neutestamentlicher Ethik/ Contexts and Norms of New Testament  Ethics Band VI, ed. Ulrich Volp, Friedrich Horn, and Ruben Zimmermann,  WUNT. Tübingen: Mohr Siebeck, 2016 (p. 235-256).
  • The  Oblique Ethics of the Letters of Antony,” in L’identité à travers  l’éthique. Nouvelles perspectives sur la formation des identités  collectives dans le monde greco-romain, ed. Kathell Berthelot and Ron Naiweld, 169-185. Turnhout: Brepols, 2015.
  • Evagrius  and Authority” in Evagrius and His Legacy, ed. Robin Darling Young, and  Joel Kalvesmaki. Notre Dame: Notre Dame University Press, 2016. (p. 96-127)
  • Straight Reading: Shame and the Normal in Epiphanius' Polemic against Origen,” Journal of Early Christian Studies 21.3 (2013): 413–435.
  • Gregory  Taught, Gregory Written: The Effacement and Definition of  Individualization from the Third to the Fourth Centuries,” in  Reflections on Religious Individuality: Greco-Roman and Judaeo-Christian  Texts and Practices, Religionsgeschichtliches Versuche und Vorarbeiten  62, ed. Jörg Rüpke, 119–144. Berlin: de Gruyter, 2012.
  • Exegetical  Curricula in Origen, Didymus, and Evagrius: Pedagogical Agenda and the  Case for Neoplatonist Influence,” Proceedings of the 15th International  Conference on Patristic Studies held in Oxford 2007, Studia Patristica  XLIV (2010): 281–294.
  • Becoming Men, Staying Women: Gender Ambivalence in Christian Apocryphal Texts and Contexts,” Feminist Theology 18.3 (2010): 341–355.
  • Mind,  Text, and Commentary: Noetic Exegesis in Origen of Alexandria, Didymus  the Blind and Evagrius Ponticus. Early Christianity in the Context of  Antiquity, vol. 6. (Peter Lang, 2010).